王霏 明道 恬妞 范帅琦 李百惠 代露娃 黄德毅 张凌赫 范静祎 何洛洛 周俞辰 颜安 常斌
陆剧 / 中国大陆 / 2021
Related Reading: Smell the lawIntroduction of Master Ruohui, the abbot of Huazang TempleDiamond SutraBuddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Forty-first Worship the Perfection of VirtueAt 02:46 a.m. on August 3, 2010, more than 100 disciples recited the Buddha. He was 89 years old. Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: Chapter 38 Worship the night god of the city Buddhist Ritual Instruments: Buddhist Ritual Instruments: An Introduction to the Three Treasure Seals In 1982, Master Wisdom of Baolian Monastery invited the teacher to be the head of the Tibetan Sutra Troupe, which was warmly welcomed by the national leaders and Buddhist circles in Beijing, and was the first batch of religious groups to return to China and enthusiastically replace the country, which is of great significance. When Shi was in Beijing, he composed two poems, as follows:Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Fiftieth Worship of the Silent BrahminsClimb the five platforms and stay at Kinkakuji Temple for one day. When I went back to the Guangji thatched tent of Bishan Temple, I saw Master Neng Hai translating the scriptures, so I asked for a lecture. The Master said, "Keep the vows." Later, Master Miaojiang took a tour of the mountain, accompanied by two or three laymen. Towards the East Terrace, the North Terrace, the South Terrace and the West Terrace; Go through the Guandi Temple to the Dragon Cave for another two days, worship in the cave, and look at the depths of the cave five times with the peers. And each time the teacher sees a different image, the first sees the Mida, the second sees the Shakya, then sees the sword-wielding Manjushri, then sees the red-faced Vajra sitting on the side, and finally the prince Shakya, who points to the heavens and the earth, and the teacher regards it as the epitome of his life.Introduction to Venerable HairenWeibo sharingLengyan Sutra
Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Forty-seventh Prayer to the Elders of Strength and LiberationBuddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: Chapter 38 Worship the night god of the cityHome
I asked again, Zhao Zhouno, how to use it, how to participate? Shan answered, Zhaozhou Road did not focus on the past. Buddhist Stories: A Calm Life Begins with Willingness: Introduction About the Author Table of Contents Lectures on the Jizo Honkan Sutra
Introduction to Sun Life Extension
Since the beginning, the teacher has always returned to the motherland to help the dojos rejuvenate, contribute money and efforts, and reverence all merits and hardships. He has aided the dojo such as Yunju Mountain Zhenru Temple, Jiuhua Mountain, Lushan Donglin Temple, Xi'an Wolong Temple, Chengdu Zhaojue Temple, Shandan Buddha Temple, Wutai Mountain Pushou Temple and so on. In addition, the teacher also had the help of Venerable Asanga-an-chun to supply gold leaf to dojos across the country to pave the Buddha gold, and as a result, countless statues of Buddha and Bodhisattva in the body of the Buddha were obtained. Therefore, the teacher has the reputation of Dharma Protector Vajra.2021
Master Shengyi: Lectures on the Jizo Honvo Sutra The eleventh protector of the earth god Introduction to Master Boiling Cloud
Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Twenty-seventh Worship of the Buddha Sumi 汉语普通话
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Introduction to Buddhist Texts: The Great Nirvana Sutra843 ℃
On the eve of going down the mountain, Master Meng was invited to lecture on the scriptures, and then went out to see a white horse and took it to the meeting. The road is gloomy and gloomy, after climbing a high platform, see the immeasurable and boundless lonely soul, the head is like a wok, the third division is called the South no Amitabha Buddha, the South no Guanyin Bodhisattva, the South no Dizang King Bodhisattva, following the recitation of the Great Compassion Mantra Heart Sutra, that is, the platform and the horse back to the temple. The place of dismounting is the big stone in front of the case mountain of Baolin Zen Temple.2025-03-21
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Master Zong Shun's Profile_Master Zong Shun's personal information Introduction to the Provincial Monk Buddhist ritual instruments: Introduction to commonly used Buddhist instruments: cane Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Forty-fourth Worship of God's Light Woman Comment Q&A Buddhist Story: The Fifty-Three References of the Good Wealth Boy Introduction: Chapter 51 Baide gave birth to a boy and a virtuous virgin Hanshan is like a brother, and the Chinese people are one family; Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Forty-fifth Worship the Friends of the Boy Master Introduction to Jizo Bodhisattva Venerable Daojian: Introduction to the Tibetan Tripitaka – Answering the Penglai Haishi Question A brief introduction to the procedure for reciting bodhisattva vows Introduction to Master Zibai Venerable One explained: What is ego and what is dharma? Introduction of Chief Physician Qiu Tiandao, the inheritor of the representative items of intangible cultural heritage Buddhist Story: Fifty-three Visits to the Good Wealth Boy Introduction: The Twentieth Worship of the Great Light King Master Huiyuan: Master Huiyuan's profile_Master Huiyuan's profile Introduction to the Bodhisattva Introduction to the old monk Benhuan Buddhist Stories: The Wisdom of Life in the Zen Words of the Buddha's Heart: The Wisdom of Life in the Zen Words of the Buddha's Heart About the Author Table of Contents Master Chuanxi Leave a comment I asked again, is it okay to mention that dogs have no Buddha nature? Jiushan replied, how can Han donkey be blocked.
A brief introduction to the main Buddhist scriptures A brief introduction to the four mantras, inheritance and origin Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: Chapter 34 Worship Pude Pure Light Lord Night God In 1966, the teacher started to meditate for 71 years, and there were monks such as Yun Miao. Later, there are three aunts of laymen to protect seven, three aunts said, before being invited, in a dream to see an old monk asked him to protect seven, the monk's foot and toe are damaged, and the temple Guanyin Bodhisattva statue is no different. Like it is still there today, when the third aunt died, she saw the bright appearance and passed away with a smile. Huayan Sutra Master Shengyi: Lectures on the Jizo Honvo Sutra The eleventh protector of the earth god More comments Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Forty-first Worship the Perfection of Virtue Introduction to Buddhist classics: Dafang Guang Buddha Huayan Sutra Huang Xinhua: Introduction to the Fivefold Concept of Consciousness Profile of the Wise Master_Profile of the Wise Master Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Twenty-fourth Worship of the Bhashiro Boatmaster Master Shengyi: Lectures on the Prayer Sutra of the Hidden Treasure Profit Survival Seventh Huang Xinhua: Introduction to the Fivefold Concept of Consciousness Pumen products The old monk said, there is nothing to give you, so he took the daily purple clothes to pass on. The teacher lived in Yunju for more than a month and was reluctant to leave, but the old monk did not allow it. The Master returned to Hong Kong to promote the precepts. Hong Kong believers look at Buddhist scriptures and dream of Beijing several times; Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The thirtieth worship of the Bodhisattva The link has been copied Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The thirty-second chapter worships the god of the earth Introduction to the Bodhisattva Amitabha Sutra Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The thirtieth worship of the Bodhisattva vegetarian diet Weibo Later, the teacher went to Angping and lived in the Compassion House with the number of people, and Master Hairen performed the Lengyan Sutra for the public, and the teacher participated in Zen and worked hard, but when he went to bed, he often felt that he was chased by others, and reflection must be karma, so he worshiped the Lotus Sutra. The teacher worships the scriptures not one word and one worship, but interprets the scriptures in front of the Buddha, worships one or two sentences after one or two sentences, worships to the peaceful behavior, and gets the feeling in the dream. After the gift to the medicine king Bodhisattva ability, the dream medicine king Bodhisattva Mo Ding said, good man, you owe a year of food. The teacher recalled that in the past, when he was in Nanhua, he lived in the teahouse for fifteen tans, so he asked the abbot Benhuan monk to gather the crowd and tell the holy master that he had lost his permanent residence, and now he will return twenty taels with interest. It was just a year of food, and then the nightmare disappeared. Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Fortieth Prayer to the Great Wish to Strive for God Buddhist Story: The Fifty-Three References of the Good Wealth Boy Introduction: Chapter 51 Baide gave birth to a boy and a virtuous virgin Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Forty-fifth Worship the Friends of the Boy Master Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Twenty-third Worship of the Elder Incense Introduction to the main khenpo and abbot of Lama Temple In 1990, the division retired to Baolian and returned to Baolin to teach the disciples wholeheartedly. Humane Vegetarian Restaurant - Introduction
His father started the rice business, and his father succeeded him. The division has one brother and two sisters, and when he was born, the sky was ruixiang, and people saw the door of heaven open; The old man in the family, this son will become a big man one day. The mother then asked the sister-in-law to take care of her. Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Thirty-sixth Worship the Night God of Miaode Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Thirty-seventh Worship the Silent Sea and Night God After leaving the ordination altar, the monk Furen asked to be a mantle waiter and take care of finances. When I first saw the old man in the chamber, I was trembling and didn't know how to bow down. The old monk called, bow down. One day, the old monk lamented the decline of Buddhism. Shi Yun will not. Again, the Buddha is the heart, who can destroy the heart! If the mind cannot be destroyed, then how can the Buddha be destroyed? The old monk laughs at the clouds, the reason is so, but the thing is not. The old monk instructed to clean the old glass for the Buddha's use, and asked not to break it. The teacher carefully washed it with water, and when he saw that there were still stains, he scraped it hard, and the glass broke a little. The division was stunned. After telling the old monk. Monk clouds, tattered, are not visible there. The division refers to the crack. The old monk touched his hand and smiled, a little smaller. The teacher has a province in his heart, and he knows that the future is fixed. Introduction to Pharmacist Mandala Culture Group Buddhist Stories: The Wisdom of Life in the Zen Words of the Buddha's Heart: The Wisdom of Life in the Zen Words of the Buddha's Heart About the Author Table of Contents
Evil arrows whisper Introduction to Jizo Bodhisattva Tipping Buddhist noun: Padmasambhava _ Padmasambhava _ Introduction to Padmasambhava Introduction to Sun Life Extension contact In 1983, Baolian Monastery elected the master as the fourth generation of hosts. On the seventeenth day of the first month, the temple was promoted, and the wind and rain were great when ascending, and there was a tendency of thunder and thunder to pour down the mountain. During the reign of the teacher, the ancient style was adhered to, and the dojo flourished with nothing to do. During the reign of the teacher, the Giant Buddha of the Temple of Heaven was built in 1970 and finally appeared on the Muyu Peak. Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: Chapter 46 Worship the virtuous and win the good Poyi Introduction of Chief Physician Qiu Tiandao, the inheritor of the representative items of intangible cultural heritage Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Forty-ninth Worship of the Elders of the Invincible Army Chanting Buddha induction Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Twenty-third Worship of the Elder Incense Venerable Daojian: Introduction to the Tibetan Tripitaka – Answering the Penglai Haishi Question Common knowledge of Buddhism On the first day of the first year of the second year (1945), the division went to Yunmen to pay New Year's greetings to the old monk on behalf of Nanhua Temple. The old monk said at first sight, the holy one hit your lame foot. Shi Xinyun, it's bad, it's bad. Soon after returning to Nanhua, feeling that he did not know enough about Buddhism, his teacher wanted to study at a Buddhist college, so he asked for leave from the guest hall. Shi Zhike is only because the mage does not allow it. The division insisted and slipped to the Temple of the Six Banyan Trees in Guangzhou. A few months later, he and six others, including Master Juzan, took a boat to Shanghai via Hong Kong. Introductory KnowledgeIntroduction to Master Shengyi (1922-2010), the character Xuanji, the son of the Chen family in Guangdong, the son of the Tianhu Junhe Li in Xinhui, the father of Bingrong, and the mother of the Lin family. Born on November 13, 1922 in Lijiazhuang, Jiangmen City, he was born at 02:46 a.m. on August 3, 2010 in the sound of more than 100 disciples chanting the Buddha. He was 89 years old. St. Lao was 19 years old Humane Vegetarian Restaurant - Introduction Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Twenty-fourth Worship of the Bhashiro Boatmaster Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The 31st Worship the Great God One day, the old monk and a box of banknotes were asked to buy 300 quintals of rice in Pingshi City, on the border of Hunan and Guangdong. The master is very proficient, and collects more than 200 bags of rice one day and night. It's sleeping on the rice at night, for fear of being stolen. At dawn, it was transported by train to Shaoguan and then returned to Maba by boat. Later, he was returned to the temple by the new ring. Venerable Sheng Yi: Explanation of the Diamond Sutra 4 Year 1980. The division rebuilt the main hall of Baolin Zen Temple. Today, the Great Dragon Treasure is given, and the White Horse Nanfeili is affectionate. Xuanhong Miaoyi succeeded the ancestors, and Xuanxuan's traces were melted; At the beginning of 1997, a Ceylon monk, impressed by the virtue of his teacher, asked the Great Elder Prajnanda to send the Buddha's true body relics from Ceylon. The four disciples of Baolin warmly welcomed, and the relics are now stored in the temple. 董李无忧 Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Forty-second Worship of the Qu Bo Girl Venerable One explained: What is ego and what is dharma? Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The fifty-second chapter worships Maitreya Bodhisattva name A brief introduction to the four mantras, inheritance and origin Master Zhenzen: Introduction to the Jade Buddha Temple in Shanghai Heart Sutra Introduction to the bodhisattva vows Vegan entrepreneurship Back to Suzhou Hanshan Temple, the division also left a side, and then became famous all over the world. Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Fiftieth Worship of the Silent Brahmins Buddhist Stories: A Calm Life Begins with Willingness: Introduction About the Author Table of Contents Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: Chapter 18 Worship the Elder of Puyan A brief introduction to the procedure for reciting bodhisattva vows Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The fifty-second chapter worships Maitreya Bodhisattva Introduction to Buddhist classics: Dafang Guang Buddha Huayan Sutra Shi Shi was often invited by various dojos to give lectures, but he did not ascend to the throne to turn the Dharma. In 1951, the Tsuen Wan Bamboo Grove Monastery invited the Faculty to perform the Lotus in the Grand Seat, but the teacher did not allow it. After the three invitations, he was allowed to preach the Diamond Sutra, and asked the scriptures to go down the mountain to reply on behalf of the Guangfa Master. That night, the teacher dreamed of the good wealth boy and said, please ask the master to give a lecture. The teacher asked what scriptures he preached. The boy said, thirteen singles, sixteen singles. The next day, the teacher replied that the public insisted on preaching the Lotus Sutra. The teacher immediately understood, and the sum of the thirteen and sixteen, that is, the twenty-eight products of the Lotus Sutra plus the scriptures, a total of twenty-nine, and then agreed. After reading the scriptures for a day and a night, the teacher will learn the meaning of the Lotus flower, the rain from the sky to the mountains is the mountains, to the lakes are the lakes, to the ponds are the ponds, through the rivers, into the sea, all are seawater. That is, it will be three to one, and the nine Dharma realms will be one Dharma realm. The teacher then put on the red ancestral clothes, ascended to the throne, and turned to the law. During the period, the old ginseng master gathered, and the Dharma was more than four months, and the public was happy and useful. Shi Shi Fang will be the omen of the dream of Jiaoshan. Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Forty-ninth Worship of the Elders of the Invincible Army Introduction to Fuxian Bodhisattva In 1950, he taught the Vajra Sutra for Fahui, Quanhui, Zuyin, Fahai, Wanxin and other masters in the Lotus Mountain Garden. Later, due to poor public order, he moved to Kwai Chung to continue his lecture. Later, Cen Xue Lu Jushi asked Master Fahui to ask the teacher, and you talked about Leng Yan, or Leng Yan said about you. There is no right teacher. Later, he decided to work hard to participate in Zen. Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Thirty-ninth Chapter Worship the Night God of Blossoming Trees and Flowers One day in 1958, the division met a monk on the ship, who had just returned from Yunju Mountain. The monk told him, and the old monk Xuyun said that he was afraid that you would not see your er again next year. When the teacher hears it, he will understand, that is, he will return to Yunju to seek the law. On the eve of receiving the Fa, the three monks of Mengda, dressed in red ancestral clothes, stepped into the main hall, called the teacher to go together, and the teacher replied, I need to take the Fa. After waking up, he went to the old monk and knocked three times outside the window, but there was no response in the door; Reinstated waiter's room, waiter introduced. The old monk then passed on the authentic Weiyang, took the legal name Xuanxuan, and was the ninth generation of the Weiyangzong. The Dharma said: Introduction to Amitabha Buddhist noun: Padmasambhava _ Padmasambhava _ Introduction to Padmasambhava Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Forty-second Worship of the Qu Bo Girl Keywords: Jizo Sutra Thumbs up Introduction to Master Haitao
In 1944, the Japanese army captured Qujiang, the treasury was short of grain, and no one was willing to accept the rent of permanent land, so the division took on it alone. When collecting rent, I happened to be on the soil people, and you cultivated the fields of the six ancestors, and I collected the rent for the six ancestors for the incense lamp. If the six ancestors are shaded, it will be auspicious. So he collected 400 quintals. The monk Furen bought 300 quintals for the permanent residence and hid them in the warehouse. Later, it was sealed by the puppet army, and the division and the Vena division went straight to the Japanese military camp to discuss, and they had to agree to unseal it. The next morning, the monks returned to the temple from the rice warehouse, and the puppet army and bandits followed. The rice grain was not lost, and the public had to eat enough. Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The thirty-second chapter worships the god of the earth Jizo Sutra Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Forty-first Worship the Perfection of Virtue Introduction to Master Zhenzen Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Twenty-seventh Worship of the Buddha Sumi Chinese; Introduction to Yan Jing Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The thirtieth worship of the Bodhisattva The Lotus Sutra Introduction to Venerable Sheng Yan in "Learning Buddhism and Doubts". Introduction to the main khenpo and abbot of Lama Temple Introduction to Master Training Introduction to Master White Sage A brief introduction to the main sutras of Buddhism The teacher's compassion is particularly heavy, and when he saw his companions fighting crickets and catching birds, he bought them with change and let them go. During the season, the soup chicken at home is crying beside it. Worship the carp in the New Year and release it into the river. One day when he got sick, his father and money went to see a doctor, and when he passed through the market, he saw that there were chickens for sale, and said to the chickens: The money he gets today can only buy those who are destined. I will make a noise with money, and if I hear that I am praised, I will buy you and release it. After being released, he went home and recovered. Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Twenty-ninth Worship of the Bodhisattva of Freedom Sincere appreciation, hand lingering fragrance. (Beneficiary name: Wang Ling) The teacher asked, Zhao Zhou said, cypress trees in front of the court. Jiushan said, Zhao Zhouyi, I don't know why, and I am suspicious. An introduction to the Abi Hell and explanations of the four fundamental sins of the near five infernal beings, the five rebellious felonies, slander against the Dharma, the Three Jewels of Suspicion, and the Ten Evil Chakras Huang Xinhua: Introduction to the Fivefold Concept of Consciousness
Introduction and role of the Diamond Sutra Introduction to His Holiness the 2nd Danma Zhai Mang Lengyan Beihua: Introduction to Lengyan Zen Master, Cizong and their dojos In March 1978, he visited South Korea together with the monks Fa Xi and Hui Xing. In Songguang Mountain, Songguang Temple participated in the Nine Mountains Zen Master. Article Category: Leaving Putuo, the division took the train to Taiyuan, because there was no food stamp, and there was no vegetarian food on the car, the division could not eat for two days; Crossing the Yangtze River by boat through Nanjing, I bought a full dish on the boat, but there were onions and garlic in it, but with others. Later, I went to Texas to transfer to Taiyuan, bought an ice hockey ball in Texas as a snack, and was not careful, the ice hockey ball fell to the ground, and an old uncle who cultivated the field was picked up for the teacher, and asked the teacher again, did you have any food? A: I can't buy it every time. The old uncle said, I bought it this time. Sure enough, I bought a bowl of tomato noodles from a girl. The teacher asked the uncle where he was coming from. A, Wutai Mountain is not far away. Arrived in Taiyuan, looking for the uncle, there was no trace. Getting started The teacher felt that the debate was insufficient, and prayed to Guanyin. Night's dreams are good for money. The teacher said that the disciple was stupid and blunt, had a short tongue, did not know how to speak, and was afraid that he would not be able to preach the scriptures and teachings in the future. The boy said, let me look at my tongue. The teacher is indicated. The boy stretched his tongue long. When the teacher wakes up, he looks at the length of his tongue as before. After two days, I will ask the Bodhisattva again, I will study the scriptures today, and he will return to Hong Kong in the next day, and he will have achievements, can he speak the Dharma? That is, when I fell into a dream, I saw a solemn Buddha hall, and the cypress trees on both sides were as red as fire. The teacher then climbed the pavilion and saw a tall old monk. The old monk was speechless, only to send a red ancestral clothes. The teacher said, what should I do? The old monk took the three iron basins and put them down one by one. He was twenty-seven years old. An introduction to Thai Buddhist culture and Thai Buddhist rituals
Introduction to Master White Sage Profile of the Wise Master_Profile of the Wise Master Buddha sound Medicine Sutra The theme of this site is to promote the culture of Chinese sinology, the content is for reference only, learning and exchange does not represent the concept of this site, if you inadvertently infringe on your rights and interests, please write to inform, this site will immediately block or modify or delete according to the requirements, contact email amituofo7@vip.qq.com Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Twenty-sixth Worship of the Master Pinshen Bhikshuni The teacher asked again, "What are you talking about?" Shan replied, the six ancestors of the cloud, I have a thing, no head and no tail, no name and no word, often in my movement, I can't collect it, what is it? Introduction to the Purifying Offering Mantra Introduction to Master Haitao Introduction and role of the Diamond Sutra Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Twenty-second Prayer Goes All Over the Outer Path Introduction to the Purifying Offering Mantra Introduction to Master Zibai Vegetarian Buddhism Network happily enter the capital and welcome the supreme glory of the Dragon Sutra;
The Jizo Sutra says The Complete Works of the Venerable Master Xuanhua During the summer vacation of the sixteen-year-old, the father's rice shop had a shopkeeper named Liang Xiyao, who saw that the teacher had deep roots and gave Wang Yiting a series of Buddhist books. After reading, the teacher began to chant the Buddha in the evening, and the next day began to eat meat side dishes. Every time a beggar goes to the shop to beg, the teacher teaches the chanting of Amitabha Buddha in the south, and takes the rice products in the shop. When the father heard that he did not allow it, he cleansed the ground and the beggars. Since the beginning, the master has been dedicated to reciting the Buddha and saving people. In the evening, the Buddha is recited on the rooftop of the shop, and the shop returns to do business at dawn. The Buddha number in the heart is not lost, and it does not change with the situation; Walking, living, sitting and lying, counting silver tickets, and even planning plates are also famous. When kneeling on the slippers and chanting the Buddha, only to recite two or three times has passed a long incense. The heart is always pure and there is no delusion, and only when you talk to people can you lose the Buddha's name and cause separation. In the winter of 1947, he took a boat from Zhenjiang to Dinghui Temple in Jiaoshan. When I first climbed the archway, I remembered that Nanhua had seen this situation in my dream. After that, I decided to concentrate on studying in the temple and close the door to the river. Master Mingshan, the dean of the Jiaoshan Buddhist Academy, asked the teacher what his habits were. Said, don't eat after lunch. Mage Cloud, no problem. As the class leader of the college, he only worked hard during the day and read the Bible wholeheartedly; Worship the Buddha diligently at night, and the teacher reflects on who can worship. For a long time, I don't feel that there is worship, I can't get it, I don't get tired of worshipping for a long time, I am very useful, and I don't want to work hard. In 1986, the master and the apprentices revisited Daxiang Mountain, saw that the statue of the Bodhisattva they had worshiped in the past was no longer goodbye, and said with tears in their eyes: Guanyin twenty-eight years ago, but now it is gone; Sigh that all living beings have no wisdom, when will I see the King of Great Compassion again. Introduction to the Provincial Monk born Introduction to Master Fazhao A brief introduction to the main Buddhist scriptures The division left Yunju, took Jiujiang to Jiuhua Mountain, stayed overnight in Zhantanlin, returned to the body hall to guard the tower, and stepped to the top of the roof at dawn. After passing through Shanghai, to Ningbo Asoka Temple to worship the relics, see the relics green as big as white beans. Yuwang Temple does not leave a single, then to Putuo Mountain Puji Temple, the monk is the abbot of the deep day, and it is a large number of garrisons on the island. The teacher is a Hong Kong guest, there is no food stamp, he has to live in mercy, and he gives a bowl of rice every day. Later, the little novice took him to visit the Sanskrit Cave, and the teacher bowed to the cave for a moment, and then saw the Bodhisattva appear, wearing a Pilu hat, wearing a yellow robe, and holding a scroll. The teacher then prayed to the Bodhisattva for keeping the vows, practicing meditation, gaining eloquence, and being born in the Pure Land. In 1944, the Japanese army captured Qujiang, the treasury was short of grain, and no one was willing to accept the rent of permanent land, so the division took on it alone. When collecting rent, I happened to be on the soil people, and you cultivated the fields of the six ancestors, and I collected the rent for the six ancestors for the incense lamp. If the six ancestors are shaded, it will be auspicious. So he collected 400 quintals. The monk Furen bought 300 quintals for the permanent residence and hid them in the warehouse. Later, it was sealed by the puppet army, and the division and the Vena division went straight to the Japanese military camp to discuss, and they had to agree to unseal it. The next morning, the monks returned to the temple from the rice warehouse, and the puppet army and bandits followed. The rice grain was not lost, and the public had to eat enough. Venerable Sheng Yi "The Obscenity Precepts of the Bodhisattva Vows of the Brahmana Sutra" Buddhist Ritual Instruments: Buddhist Art Ritual Instruments: A Brief Introduction to the Bells Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Twenty-second Prayer Goes All Over the Outer Path Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Fifty-third Worship Puxian Bodhisattva Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Forty-fourth Worship of God's Light Woman Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Thirty-seventh Worship the Silent Sea and Night God Introduction to the Humble Fire and Vajra Zen Mahasidida Kaichu Rinpoche and Introduction Introduction to Pharmacist Mandala Culture Group A brief introduction to the main sutras of Buddhism Introduction to the bodhisattva vows
Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Thirty-fifth Worship the God of the Night Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Forty-eighth Worship of the Elder Miaoyue share Master Huineng's profile_Six Ancestors Huineng's personal information Later, I went to the Gaya Haiyin Temple to leave a side: Long Ahama Sutra Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Twenty-first Worship of Fudo Youpoyi Although I have not gone abroad, I often return to my motherland to see the prosperity. After returning to Hong Kong, he taught at the Buddhist lecture hall run by Venerable Dulun, and lectured on the Brahmana Bodhisattva Precepts and the Diamond Sutra. Later, he returned to Lantau Lotus Temple and participated in the Zen and Taoist activities. Buddhist Story: Fifty-three Visits to the Good Wealth Boy Introduction: The Twentieth Worship of the Great Light King Introduction to His Holiness His Holiness Ludong Tsen's 4th Tzu Ren Gyatso Master Huiyuan: Master Huiyuan's profile_Master Huiyuan's profile Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Thirty-third Chapter of Bai Po Shan Po plays the night god of the Lord Introduction to Amitabha Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Thirty-ninth Chapter Worship the Night God of Blossoming Trees and Flowers Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Twenty-eighth Chapter: Worship the Monk of the Heavens The five aggregates are free to contemplate the empty time, and the suffering Guanyin is exhausted; Copy the link Later, the monk Furen succeeded him as the abbot of Nanhua Temple. From time to time, some people fought for the abbot position and wanted to overthrow the monk Furen. The division is responsible for the financial number, and the monk is loyal. Stand up for it, and talk about it. Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Forty-third Worship of Lady Maya Introduction to Master Boiling Cloud Master Huineng's profile_Six Ancestors Huineng's personal information Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Forty-third Worship of Lady Maya Introduction to Master Ji Qun Introduction to His Holiness the 2nd Danma Zhai Mang Monk In the 1960s, he served in the Vena and West Halls, and was often invited to various ashrams to preach the Dharma. On the side of the road leading to Ditang Tsai and Ang Ping, it is common for an ascetic monk to dig sand and pile soil, and build a stone into a room, if it is a round trip for three years, the monk is speechless, and the teacher is speechless. One day the teacher asked, "What do you do?" The monk replied, starting the dojo. Again, how many people live? Answer: More than 30 with the same reference. The teacher said, I'll help you. Later, the Baolian Temple invited the Lotus Sutra to teach the scriptures, and gave the monks to buy iron and cement. Elder Wuming, a monk, also built a dojo, which is now Baolin Zen Temple. A year later, when the teacher was preaching the Sanskrit Sutra in Lingyin Temple, Elder Wuming passed away, and the public asked the teacher to take over Baolin. Since the beginning of the post in Baolian Temple, the teachers are stationed in Xibaolin. Introduction to Fuxian Bodhisattva
QQ Zone Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Forty-eighth Worship of the Elder Miaoyue Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Thirty-sixth Worship the Night God of Miaode Introduction to Master Holy One Buddhist ritual instruments: Introduction to commonly used Buddhist instruments: cane The holy solution is empty, and he is a carefree person. return The monks practice more enlightenment, and Haidong Buddhism is full of sampas. Venerable Sheng Yi: Explanation of the Diamond Sutra 4 Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The twenty-fifth round of worship to the supreme elder vegetarian diet Introduction to Venerable Sheng Yan in "Learning Buddhism and Doubts". Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Twenty-second Prayer Goes All Over the Outer Path Thumbs up Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: Chapter 46 Worship the virtuous and win the good Poyi WeChat share QR code Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The thirtieth worship of the Bodhisattva One day, when the teacher woke up, his hand touched a naked woman beside him, so he didn't dare to move, and when he got up, he didn't see anyone. Another night, I felt that someone was covering the quilt on my behalf, and his hands were like ice, and he knew whether it was human or not. Lengyan Beihua: Introduction to Lengyan Zen Master, Cizong and their dojos
The Diamond Sutra is shallow An introduction to the Abi Hell and explanations of the four fundamental sins of the near five infernal beings, the five rebellious felonies, slander against the Dharma, the Three Jewels of Suspicion, and the Ten Evil Chakras A complete collection of Buddhist scriptures Shut down Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Thirty-fifth Worship the God of the Night A brief explanation of the Amitabha Sutra
Great Compassion Mantra The Central Plains is full of music, and the four seas sing endlessly. Venerable Kairen: Introduction to the Treasure Accumulation Sutra Lectures Introduction to amethyst Buddha beads rosary Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: Chapter 18 Worship the Elder of Puyan Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: Chapter 34 Worship Pude Pure Light Lord Night God Lectures on the Heart Sutra At that time, the teacher is always aware of his every move, and his body is moving, and his heart is coming. Even the mind and body are the same. Later, I felt that it was more difficult to work hard, and I was not able to be exquisite in all directions, but I lost my flexibility. Because of his hard work, he gave up and devoted himself to reciting the Buddha. Not long ago, there was an old woman who came to the house: There are many gods and Buddhas in your family, and there must be people who hold the Buddha. At that time, the family had not yet learned of the secret deeds of the teacher. More Holy One Master articles At the invitation of Master Qingchang, he went to Luhu Monastery to lecture on the Dizang Sutra and beat the Dizang Seven. After the consummation, Venerable Qingchang sent the Dharma to the temple, shaped a Tibetan statue, and sent it to Baolin Monastery. On the day of transportation, Phoenix Mountain rolled down three big stones, hit each other, and the throat rattled, such as magnifying firecrackers, rolling to the temple and stopping not far behind. Leaving Wutai, the division traveled to the south, returned to Wolong, and stayed in Wolong Temple for two nights. At that time, the people's feelings were tense, and the dojo did not leave a single order, and the grace of staying in Wolong was remembered by the teacher. Later, when she went to the princess of Daxiangshan in Yao County, she saw the Bodhisattva statue sitting on the stone, lifelike, and the teacher was very happy. After going to Emei to worship the Bodhisattva, return to Hong Kong after the Leshan Giant Buddha. The division returned to China for three months. Master Shengyi (1922-2010), the character Xuanji, the son of the Chen family in Guangdong, a native of Junheli in Tianhu in Xinhui, his father was Bingrong, and his mother was full of moon. Born on November 13, 1922 in Lijiazhuang, Jiangmen City, he was born at 02:46 a.m. on August 3, 2010 in the sound of more than 100 disciples chanting the Buddha. He was 89 years old. He became a monk at the age of 19 and received full ordination at the age of 22 for 67 years. At the age of 36, he received the old law in Yunju Mountain, and was the ninth generation of Zen Weiyangzong. In addition to Zhongxing Baolin Monastery, Sheng Lao was the fourth-generation abbot of Ngong Ping Po Lin Monastery from 1983 to 1990. Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Twenty-first Worship of Fudo Youpoyi Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The twenty-fifth round of worship to the supreme elder Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Twenty-ninth Worship of the Bodhisattva of Freedom Introduction to Master White Sage
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