Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The fifty-second chapter worships Maitreya Bodhisattva

Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Thirty-ninth Chapter Worship the Night God of Blossoming Trees and Flowers

In 1982, Master Wisdom of Baolian Monastery invited the teacher to be the head of the Tibetan Sutra Troupe, which was warmly welcomed by the national leaders and Buddhist circles in Beijing, and was the first batch of religious groups to return to China and enthusiastically replace the country, which is of great significance. When Shi was in Beijing, he composed two poems, as follows: Master Zhenzen: Introduction to the Jade Buddha Temple in Shanghai Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Fiftieth Worship of the Silent Brahmins

After the Shantou war, the division took a cargo ship to Tsim Sha Tsui, Hong Kong, and transferred back to the back mountain of Sai Zhu Lam in Tsuen Wan, only in the garden quiet room. When he was a teacher, he still recited the scriptures wholeheartedly, and he was familiar with the Lengyan Fahua, etc., and he could also memorize the Vajra Brahman. When he was in Chaozhou, he tasted the meaning of the Buddhist scriptures written by an old monk, and the teacher sent the Diamond Sutra with blood books. At first, the tongue is cut with a knife, and the tongue is shrunk. After biting it with his teeth, he cut it to get blood. Cut the tongue six times, and there was not much blood. Then he cut off his tongue and heart, and obtained fifteen drops of blood, and then he finished copying the scriptures. On the day of consummation, a dozen little sparrows entered the house and scattered on the ground, offering and admiring.

Explanation of the Diamond Sutra Shi Shi was often invited by various dojos to give lectures, but he did not ascend to the throne to turn the Dharma. In 1951, the Tsuen Wan Bamboo Grove Monastery invited the Faculty to perform the Lotus in the Grand Seat, but the teacher did not allow it. After the three invitations, he was allowed to preach the Diamond Sutra, and asked the scriptures to go down the mountain to reply on behalf of the Guangfa Master. That night, the teacher dreamed of the good wealth boy and said, please ask the master to give a lecture. The teacher asked what scriptures he preached. The boy said, thirteen singles, sixteen singles. The next day, the teacher replied that the public insisted on preaching the Lotus Sutra. The teacher immediately understood, and the sum of the thirteen and sixteen, that is, the twenty-eight products of the Lotus Sutra plus the scriptures, a total of twenty-nine, and then agreed. After reading the scriptures for a day and a night, the teacher will learn the meaning of the Lotus flower, the rain from the sky to the mountains is the mountains, to the lakes are the lakes, to the ponds are the ponds, through the rivers, into the sea, all are seawater. That is, it will be three to one, and the nine Dharma realms will be one Dharma realm. The teacher then put on the red ancestral clothes, ascended to the throne, and turned to the law. During the period, the old ginseng master gathered, and the Dharma was more than four months, and the public was happy and useful. Shi Shi Fang will be the omen of the dream of Jiaoshan. At that time, the master saw that there were many people in the Pure Land, and the sect was cold, so he set out to follow the style of the sect. It is the time when the monk Furen lives in the Tangzai Falin Temple, and the teacher is close. In winter, with the same teachers such as Earthquake Heaven, Yun Miao, Dao Hai, Sex Void, Kindness, Mirror, and Wonderland, he meditated seven times in Falin. Since the beginning, he has lived in the areas of Tin Lantau Island, Ditang Tsai and Ngong Ping, and practiced meditation and Taoism. Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Thirty-seventh Worship the Silent Sea and Night God One day, when the teacher woke up, his hand touched a naked woman beside him, so he didn't dare to move, and when he got up, he didn't see anyone. Another night, I felt that someone was covering the quilt on my behalf, and his hands were like ice, and he knew whether it was human or not. Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Fifty-third Worship Puxian Bodhisattva One day in 1958, the division met a monk on the ship, who had just returned from Yunju Mountain. The monk told him, and the old monk Xuyun said that he was afraid that you would not see your er again next year. When the teacher hears it, he will understand, that is, he will return to Yunju to seek the law. On the eve of receiving the Fa, the three monks of Mengda, dressed in red ancestral clothes, stepped into the main hall, called the teacher to go together, and the teacher replied, I need to take the Fa. After waking up, he went to the old monk and knocked three times outside the window, but there was no response in the door; Reinstated waiter's room, waiter introduced. The old monk then passed on the authentic Weiyang, took the legal name Xuanxuan, and was the ninth generation of the Weiyangzong. The Dharma said: Leaving Putuo, the division took the train to Taiyuan, because there was no food stamp, and there was no vegetarian food on the car, the division could not eat for two days; Crossing the Yangtze River by boat through Nanjing, I bought a full dish on the boat, but there were onions and garlic in it, but with others. Later, I went to Texas to transfer to Taiyuan, bought an ice hockey ball in Texas as a snack, and was not careful, the ice hockey ball fell to the ground, and an old uncle who cultivated the field was picked up for the teacher, and asked the teacher again, did you have any food? A: I can't buy it every time. The old uncle said, I bought it this time. Sure enough, I bought a bowl of tomato noodles from a girl. The teacher asked the uncle where he was coming from. A, Wutai Mountain is not far away. Arrived in Taiyuan, looking for the uncle, there was no trace. Introduction to Buddhist classics: Dafang Guang Buddha Huayan Sutra After returning to Hong Kong, he taught at the Buddhist lecture hall run by Venerable Dulun, and lectured on the Brahmana Bodhisattva Precepts and the Diamond Sutra. Later, he returned to Lantau Lotus Temple and participated in the Zen and Taoist activities. Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Forty-fifth Worship the Friends of the Boy Master Introduction to Amitabha Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: Chapter 18 Worship the Elder of Puyan Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Seventeenth Worship of the Dharma Treasure Bun Elders Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Forty-ninth Worship of the Elders of the Invincible Army Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Fifty-third Worship Puxian Bodhisattva Related Reading: 　　Monk The Lotus Sutra QQ Zone Home In 1966, the teacher started to meditate for 71 years, and there were monks such as Yun Miao. Later, there are three aunts of laymen to protect seven, three aunts said, before being invited, in a dream to see an old monk asked him to protect seven, the monk's foot and toe are damaged, and the temple Guanyin Bodhisattva statue is no different. Like it is still there today, when the third aunt died, she saw the bright appearance and passed away with a smile. On the eve of going down the mountain, Master Meng was invited to lecture on the scriptures, and then went out to see a white horse and took it to the meeting. The road is gloomy and gloomy, after climbing a high platform, see the immeasurable and boundless lonely soul, the head is like a wok, the third division is called the South no Amitabha Buddha, the South no Guanyin Bodhisattva, the South no Dizang King Bodhisattva, following the recitation of the Great Compassion Mantra Heart Sutra, that is, the platform and the horse back to the temple. The place of dismounting is the big stone in front of the case mountain of Baolin Zen Temple. Lengyan Sutra Amitabha Sutra Buddhist Stories: A Calm Life Begins with Willingness: Introduction About the Author Table of Contents Introduction to Master Haitao The teacher asked again, "What are you talking about?" Shan replied, the six ancestors of the cloud, I have a thing, no head and no tail, no name and no word, often in my movement, I can't collect it, what is it? The five aggregates are free to contemplate the empty time, and the suffering Guanyin is exhausted; Back to Suzhou Hanshan Temple, the division also left a side, and then became famous all over the world. In 1986, the master and the apprentices revisited Daxiang Mountain, saw that the statue of the Bodhisattva they had worshiped in the past was no longer goodbye, and said with tears in their eyes: Guanyin twenty-eight years ago, but now it is gone; Sigh that all living beings have no wisdom, when will I see the King of Great Compassion again. Although I have not gone abroad, I often return to my motherland to see the prosperity.

The Central Plains is full of music, and the four seas sing endlessly.

Huayan Sutra Holy One Mage Introduction to the Provincial Monk Hanshan is like a brother, and the Chinese people are one family; Master Chuanxi contact Jizo Sutra

Hong Kong believers look at Buddhist scriptures and dream of Beijing several times;

Today, the Great Dragon Treasure is given, and the White Horse Nanfeili is affectionate. Profile of the Wise Master_Profile of the Wise Master Buddhist noun: Padmasambhava _ Padmasambhava _ Introduction to Padmasambhava Xuanhong Miaoyi succeeded the ancestors, and Xuanxuan's traces were melted; Introduction to His Holiness the 2nd Danma Zhai Mang In the same year, the teacher was invited by the monk Rende of Jiuhua Mountain to give a lecture on the Tibetan scriptures in Jiuhua. Climb the five platforms and stay at Kinkakuji Temple for one day. When I went back to the Guangji thatched tent of Bishan Temple, I saw Master Neng Hai translating the scriptures, so I asked for a lecture. The Master said, "Keep the vows." Later, Master Miaojiang took a tour of the mountain, accompanied by two or three laymen. Towards the East Terrace, the North Terrace, the South Terrace and the West Terrace; Go through the Guandi Temple to the Dragon Cave for another two days, worship in the cave, and look at the depths of the cave five times with the peers. And each time the teacher sees a different image, the first sees the Mida, the second sees the Shakya, then sees the sword-wielding Manjushri, then sees the red-faced Vajra sitting on the side, and finally the prince Shakya, who points to the heavens and the earth, and the teacher regards it as the epitome of his life. Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Twenty-seventh Worship of the Buddha Sumi In 1990, the division retired to Baolian and returned to Baolin to teach the disciples wholeheartedly. Chanting Buddha induction At the beginning of 1997, a Ceylon monk, impressed by the virtue of his teacher, asked the Great Elder Prajnanda to send the Buddha's true body relics from Ceylon. The four disciples of Baolin warmly welcomed, and the relics are now stored in the temple. At 02:46 a.m. on August 3, 2010, more than 100 disciples recited the Buddha. He was 89 years old. Article Category: The theme of this site is to promote the culture of Chinese sinology, the content is for reference only, learning and exchange does not represent the concept of this site, if you inadvertently infringe on your rights and interests, please write to inform, this site will immediately block or modify or delete according to the requirements, contact email amituofo7@vip.qq.com Sincere appreciation, hand lingering fragrance. (Beneficiary name: Wang Ling) More comments Introduction to Amitabha Introduction to His Holiness His Holiness Ludong Tsen's 4th Tzu Ren Gyatso An introduction to Thai Buddhist culture and Thai Buddhist rituals Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: Chapter 38 Worship the night god of the city Introduction to amethyst Buddha beads rosary Introduction to amethyst Buddha beads rosary Profile of the Wise Master_Profile of the Wise Master Master Zong Shun's Profile_Master Zong Shun's personal information 　　Smell the law Master Huiyuan: Master Huiyuan's profile_Master Huiyuan's profile Introduction to Master Zhenzen Master Huiyuan: Master Huiyuan's profile_Master Huiyuan's profile Buddhist Story: Fifty-three Visits to the Good Wealth Boy Introduction: The Twentieth Worship of the Great Light King Introduction to Buddhist Texts: The Great Nirvana Sutra Introduction to Buddhist Texts: The Great Nirvana Sutra Master Zhenzen: Introduction to the Jade Buddha Temple in Shanghai At the invitation of Master Qingchang, he went to Luhu Monastery to lecture on the Dizang Sutra and beat the Dizang Seven. After the consummation, Venerable Qingchang sent the Dharma to the temple, shaped a Tibetan statue, and sent it to Baolin Monastery. On the day of transportation, Phoenix Mountain rolled down three big stones, hit each other, and the throat rattled, such as magnifying firecrackers, rolling to the temple and stopping not far behind. Introduction to Master White Sage

Master Huineng's profile_Six Ancestors Huineng's personal information

Huang Xinhua: Introduction to the Fivefold Concept of Consciousness Introduction and role of the Diamond Sutra Buddhist Story: The Fifty-Three References of the Good Wealth Boy Introduction: Chapter 51 Baide gave birth to a boy and a virtuous virgin Introduction and role of the Diamond Sutra After leaving the ordination altar, the monk Furen asked to be a mantle waiter and take care of finances. When I first saw the old man in the chamber, I was trembling and didn't know how to bow down. The old monk called, bow down. One day, the old monk lamented the decline of Buddhism. Shi Yun will not. Again, the Buddha is the heart, who can destroy the heart! If the mind cannot be destroyed, then how can the Buddha be destroyed? The old monk laughs at the clouds, the reason is so, but the thing is not. The old monk instructed to clean the old glass for the Buddha's use, and asked not to break it. The teacher carefully washed it with water, and when he saw that there were still stains, he scraped it hard, and the glass broke a little. The division was stunned. After telling the old monk. Monk clouds, tattered, are not visible there. The division refers to the crack. The old monk touched his hand and smiled, a little smaller. The teacher has a province in his heart, and he knows that the future is fixed. Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Thirty-third Chapter of Bai Po Shan Po plays the night god of the Lord One day, the old monk and a box of banknotes were asked to buy 300 quintals of rice in Pingshi City, on the border of Hunan and Guangdong. The master is very proficient, and collects more than 200 bags of rice one day and night. It's sleeping on the rice at night, for fear of being stolen. At dawn, it was transported by train to Shaoguan and then returned to Maba by boat. Later, he was returned to the temple by the new ring.

In 1979, after 10 years of turmoil in the motherland, stability returned, and the religious policy was finally implemented. It was the year master and the monk Shouye, Master Zhihong and others who returned to the mountain. When I first arrived in Putuo, the whole mountain only saw Miaoshan, Taoism and other three or two monks, the Buddha and Bodhisattva statues that were broken and incomplete were still scattered on the ground, and they were very desolate. Later, he discussed with the monk Miaoshan to rejuvenate Putuo, and the teacher gave eight suggestions, (1) monks must wear monk's clothes; (B) greening Putuo, extensive planting of camphor trees; (3) In front of the temple, good believers can be allowed to worship, and the back of the temple can be reserved for the monks to work hard; (4) Monks should go to the morning and evening halls; (5) Putuo needs to be self-reliant, such as the production of laver and other light industries; (6) Lighting electric lights; (7) Repair mountain roads; (8) Clean up the mud and stones at the bottom of the Fanyin Cave. Later, with the support of Mrs. Shao Weiming, he also made great contributions to the revival of Putuo in terms of money. Leaving the mountain division:

Chinese; Introduction to Yan Jing Lengyan Beihua: Introduction to Lengyan Zen Master, Cizong and their dojos Introduction to Master Zhengguo Lengyan Beihua: Introduction to Lengyan Zen Master, Cizong and their dojos Venerable Kairen: Introduction to the Treasure Accumulation Sutra Lectures Buddhist ritual instruments: Introduction to commonly used Buddhist instruments: cane Master Huineng's profile_Six Ancestors Huineng's personal information Venerable Kairen: Introduction to the Treasure Accumulation Sutra Lectures Master Shengyi: Lectures on the Prayer Sutra of the Hidden Treasure Profit Survival Seventh Monk Shi Fushan was the director of the Shanghai Buddhist College at the Jade Buddha Temple. After two semesters of study in the college, the teacher left due to disputes and confusion in the college and the teaching methods did not correspond. At that time, Master Taixu died in the Jade Buddha Temple, and when he passed away, the master served beside him and helped recite the Maitreya Buddha number. The Jizo Sutra says Buddhist Story: The Fifty-Three References of the Good Wealth Boy Introduction: Chapter 51 Baide gave birth to a boy and a virtuous virgin Introduction to His Holiness His Holiness Ludong Tsen's 4th Tzu Ren Gyatso Venerable One explained: What is ego and what is dharma? A complete collection of Buddhist scriptures Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Thirty-fifth Worship the God of the Night Master Shengyi: Lectures on the Prayer Sutra of the Hidden Treasure Profit Survival Seventh A brief introduction to the four mantras, inheritance and origin Common knowledge of Buddhism A brief introduction to the main Buddhist scriptures The holy solution is empty, and he is a carefree person. A brief introduction to the main Buddhist scriptures Introduction to the bodhisattva vows Year 1980. The division rebuilt the main hall of Baolin Zen Temple. Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Seventeenth Worship of the Dharma Treasure Bun Elders Introduction to Master Holy One Venerable Sheng Yi "The Obscenity Precepts of the Bodhisattva Vows of the Brahmana Sutra" Share on WeChat Introduction to the old monk Benhuan Introduction to the old monk Benhuan Buddhist Stories: The Wisdom of Life in the Zen Words of the Buddha's Heart: The Wisdom of Life in the Zen Words of the Buddha's Heart About the Author Table of Contents Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Forty-fifth Worship the Friends of the Boy Master Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Forty-seventh Prayer to the Elders of Strength and Liberation var maccms={"path":"","mid":"1","aid":"15","url":"cupfoxyy.cc","wapurl":"cupfoxyy.cc","mob_status":"0"}; var ewave_config={"path_tpl":"/template/cupfox/","debug":0,"sticky":0,"autocomplete":0,"theme":0,"banner_text":1};

Evil arrows whisper

In 1983, Baolian Monastery elected the master as the fourth generation of hosts. On the seventeenth day of the first month, the temple was promoted, and the wind and rain were great when ascending, and there was a tendency of thunder and thunder to pour down the mountain. During the reign of the teacher, the ancient style was adhered to, and the dojo flourished with nothing to do. During the reign of the teacher, the Giant Buddha of the Temple of Heaven was built in 1970 and finally appeared on the Muyu Peak.

Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Forty-seventh Prayer to the Elders of Strength and Liberation

The division left Yunju, took Jiujiang to Jiuhua Mountain, stayed overnight in Zhantanlin, returned to the body hall to guard the tower, and stepped to the top of the roof at dawn. After passing through Shanghai, to Ningbo Asoka Temple to worship the relics, see the relics green as big as white beans. Yuwang Temple does not leave a single, then to Putuo Mountain Puji Temple, the monk is the abbot of the deep day, and it is a large number of garrisons on the island. The teacher is a Hong Kong guest, there is no food stamp, he has to live in mercy, and he gives a bowl of rice every day. Later, the little novice took him to visit the Sanskrit Cave, and the teacher bowed to the cave for a moment, and then saw the Bodhisattva appear, wearing a Pilu hat, wearing a yellow robe, and holding a scroll. The teacher then prayed to the Bodhisattva for keeping the vows, practicing meditation, gaining eloquence, and being born in the Pure Land.

Introduction to Master Boiling Cloud Heart Sutra Buddhist ritual instruments: Introduction to commonly used Buddhist instruments: cane Introduction to the Purifying Offering Mantra Chinese; Introduction to Yan Jing

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